Yesterday, I enjoyed a lovely Day of Mindfulness (DOM) with our sister Sangha Open Sky up north on the Flathead Lake, where snow, sun, and delightful people were in abundant supply. As part of our DOM, one of our local Dharma teachers, Greg Grallo, gave a talk on the Five Powers. As usual, I took a bunch of notes throughout his talk – and also as usual, I would like to share some of them here (along with some pics I took!) :)
In the back of the Plum Village Chanting and Recitation book, it includes this description in the glossary section:
Five Faculties: Faith, energy, mindfulness, concentration, and wisdom
Five Powers: Same as the Five Faculties, except that as powers they cannot be shaken by their opposites (e.g., energy cannot be swayed by laziness).
Notes I penned down during Greg’s Dharma talk:
Five Powers: faith, effort, mindfulness, concentration, insight
Faith: not a blind faith but one based on personal experience; to have faith in our own capacity to awaken; to trust in our practice and our sangha.
It’s good to ask ourselves from time to time: why do I practice? why do I go to sangha? why do I drive on snowy roads to attend days of mindfulness like this?
When our faith is strong, our effort is effortless. Effort that isn’t based on trying to do the practice “right” doesn’t wear us out, in fact it gives us energy. This kind of effort is based on generating good seeds and keeping good seeds alive and active, and also involves working to not water negative seeds.
There’s a difference between avoidance of suffering (based on fear) and changing the peg (my wording, not his) in order to water the seeds of joy in an effort to help care for and tend well to our suffering with more skill. Denial can be fear-based OR it can involve turning away from it with conscious participation, with the intention to return to it once we have more strength and balance.
Thay teaches that mindfulness is a pathway not a tool. Mindfulness as a path leads to the end of suffering. Mindfulness when used as a tool might be applied to acute stress but it isn’t addressing the underlying difficulties that exist; when used as a tool, our suffering will continue to resurface.
When our concentration is not strong, mindfulness can arise and then quickly dissipate. When our concentration is strong, it allows the other four powers to be strong.
The first four powers lead up to understanding/insight. And when we have insight, it gives us faith that our practice is working, so it loops back around.
When your faith is low, that is a wonderful time to go to sangha. Sangha practice encourages us to come back to the wheel of the Five Powers.
I penned this in my journal yesterday:
Like a sunflower’s face tracks the sun, my full attention falls in line with the sound of the bell.
I’m so very grateful for being part of this practice tradition and for having such regular and lovely opportunities to join together with my sangha family.
During our discussion group time yesterday, I shared my answer to the question Greg posed in his talk: Why do we drive on snowy roads to come here to sit and breathe? The short answer is that while I practice every day to water the positive seeds within myself – such as joy, ease, mindfulness, connection, friendliness, gratitude – that watering is more akin to a sprinkle here and a sprinkle there, as might be issued from a watering can, whereas attending days of mindfulness and retreats and showing up every week to sangha is like turning on the garden hose on those same seeds. Prioritizing my practice – which in this case equated to driving 2-hours north on winter roads to attend a Day of Mindfulness with my sangha family – is truly the best use of my time.
Just as a vegetable garden cannot be watered just one time and be expected to bear fruit, so too is the case for my internal seeds which bear the fruit of well-being. In order for beneficial seeds to continue growing and strengthening in our life, they need regular and ongoing tending to, which requires a good and thorough dousing from time to time :)
If you’re interested in listening to Greg’s talk: