Last week at our local sangha, affectionately named Be Here Now (BHN), we offered a beginner’s guide to the practice, as part of our regular evening’s format.
Here’s what our format was and what we covered:
- Start: 7:30pm
- Introduction to sitting meditation, 5-10 min (Nicole)
- Guided sitting meditation, 10 min (Amy)
- Intro to walking meditation, 2-3 min (Amy)
- Walking meditation, 10 min
- History of BHN & Introduction to our practice tradition, 5 min (Nicole)
- Secular vs. spiritual practice, 5 min (Nicole)
- Introduce and explain the usage of the Five and the Fourteen Mindfulness Trainings, 5-10 min (Linds)
- Intro to sharing circle (Nicole)
- Open sharing circle
- Closing circle
- End: 8:45pm
My prep notes:
Introduction to Sitting Meditation:
To listen to the audio file of this first portion of our evening, please click here.
Here in a few minutes, Amy is going to lead us in a guided seated meditation session and offer us some instruction during our sit tonight – but before we do that, I’d like to offer a little bit of instruction on posture for sitting meditation. Here at BHN we like to emphasize physical comfort when we sit and we like to encourage folks to simply sit in any way they feel works for them. And while that is still the case, I’d like to offer some additional guidance for those of us who may be looking to delve more into the development of a sitting meditation practice. If we resonate with the practice of sitting meditation and really want to enfold it into our daily/weekly routine, posture is an important component to address. When we sit in meditation, it’s encouraged that we sit upright and solid but not “at attention.” So we’re looking to find that balance where we can be both upright and relaxed; not stiff or rigid or locked in place. To sit upright, we want to have three points of contact. If we’re sitting on a cushion, that means our sit bones on the zafu (round cushion) and both knees on the zabutan (square mat) – and if our knees don’t touch the mat, then we want to support them with other small pillows or blankets, as we don’t want our knees to hover. If we’re sitting in a chair, that means our sit bones on the chair and both feet flat on the floor – and we want to have our backs not leaning against the chairback. So in both cases, we want to sit on the front 1/3 of our cushion or chair, if we’re physically able. And of course if you need back support then please use it. It’s also important to mention that our cushions and chairs are sans inferiority/superiority complex, so they happily reside together in the sangha. There is no better or less better seating apparatus when it comes to cushions and chairs, they are on the same sitting field. So please don’t get caught in the false view that sitting on a cushion will usher you someplace that a chair cannot.
Our eyes can be open or closed and our hands can be relaxed in our lap or on our knees. If our eyes are closed, we want to try to relax all the muscles around each eye and in our face. If our eyes are open, we can keep our gaze pointing downward, about 2-3 feet in front of us. We want to try to keep our shoulders relaxed and not scrunched up and tight.
Developing proper posture when sitting in meditation supports us in a couple of key ways. When we sit upright, with both solidity and relaxation, it allows our belly to have the space it needs to fully expand and contract, which is necessary in order for us to breathe deeply from our diaphragm. This sort of posturing also helps us to start training the mind to quiet and settle down. It’s much easier to still the body than it is to still the mind. And in order to start working on stilling the mind, we need to cultivate some discipline and support in our physical body. If our body is too loose and too relaxed, our mind will have a much harder time in becoming settled and concentrated. If our posture is lazy, our mind will be lazy too. So we start in our body, developing good posture for meditation, and over time – slowly slowly – our mental chatter will start to settle down.
When we first start sitting in meditation, it’s very common to feel as though our mental chatter actually picks up when we sit down on the cushion. But really what’s happening is that we are creating enough stillness to put on conscious display how active our minds really are. So it’s not that our minds are becoming more active necessarily, it’s simply a matter of noticing it in a way that we’re not used to.
Our root teacher Thich Nhat Hanh (often referred to as Thay, which means teacher in Vietnamese) says that we must learn the correct spirit of sitting. In an interview with what was formally called Shambhala Sun magazine, Thay offered that sitting should be pleasant and that we must learn how to sit without fighting (January 2012). So when we sit, we practice to simply sit and enjoy our sitting 100%. To be gentle and kind with our self in body and mind. If we sit in such a way where it feels like hard, taxing labor, Thay goes so far as to say that we are wasting our time in meditation. He said: the problem isn’t whether to sit or not to sit, but how to sit.
So how do we sit? What are we doing when we’re in meditation? Well, to start, what we are NOT doing is trying to wrestle our mental chattering into submission. And if we have the goal of sitting without the presence of any mental chatter – if we think having zero thoughts is a thing – we’re in trouble, because that’s impossible. We’re human and mental chattering is part of the deal. What we’re looking to do instead during sitting meditation is to redirect our focus and attention onto something else other than the spinnings of our thoughts. So our practice is simple but not at all easy: it’s to notice when our mind is trailing off into the past or future and to gently, with kindness, invite it to reconnect with the sensations of our breathing or the sensations of our body and sensory experience. And when it wanders off again, which it will, we practice to notice and return again. Notice and return, notice and return. This is the practice of sitting meditation. It’s a mental training ground. And it takes practice. It takes ongoing, diligent, continual practice. Our mind is a muscle and the practice of sitting meditation is rather akin to going to the gym to strengthen our physical muscles.
So, now we will segway into practicing all of this together as a sangha (which means spiritual community in Buddhism), and Amy will offer us some guidance along the way.