Manjushri

We invoke your name, Manjushri. We aspire to learn your way, which is to be still and to look deeply into the heart of things and into the hearts of people. We will look with all our attention and openheartedness. We will look with unprejudiced eyes. We will look without judging or reacting. We will look deeply so that we will be able to see and understand the roots of suffering, the impermanent and selfless nature of all that is. We will practice your way of using the sword of understanding to cut through the bonds of suffering, thus freeing ourselves and other species.

– from the Plum Village Chanting & Recitation book

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3/12

There is similar language in this verse as there was in the last verse on Avalokiteshvara, but instead of saying “listen” it says “look.” This makes sense, as Avalokiteshvara is the Bodhisattva of Great Compassion and Manjushri is the Bodhisattva of Great Understanding. Compassion and understanding are closely related.

Perhaps to listen is with the heart and to look is with the mind. Both parts are necessary to create the whole picture of self, and to come into full relationship with the world.

It’s easy to regard these Bodhisattva verse teachings as pertaining to our actions relating to other people but it’s also important to apply these to our self. When I am able to look at myself with unprejudiced eyes and without judging or reacting, it is only then that I can truly offer those same curtesy’s to others.

How I treat myself inwardly translates directly to how I treat others externally. There is no separation.

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3/14

…the impermanent and selfless nature of all that is. When I am in touch with nature of impermanence and selflessness (which is another way of saying: interbeing), which underpins all of life in every situation, then I am able to see and understand more clearly the roots of my own suffering. Most – if not all – suffering stems from seeing things/people/self as permanent/fixed in place and/or seeing things/people/self as being separate/disconnected entities.

How much time and energy do we expend in wishing that a particular moment was other than as it is?! Probably a lot.

Part of this verse involves a profound understanding of how everything is part of life – nothing and no one is separate. That goes for: bad days, inclement weather, feeling hurt by someone, stubbing our toe, anger, heartbreak, stress, a flat tire, that gal we don’t like who works at our grocery store, that politician we wish weren’t in office, and so on. Using the sword of understanding to cut through the bonds of suffering, involves cultivating the art of full acceptance of what is going on, verses getting caught in wishing things/people to be different to the extent that it causes us to fight against the reality of what’s unfolding around us.

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3/15

To understand deeply means to have insight penetrate through our surface knowings and our intellectual processing. Just as we must get out of our own way in order to listen deeply, we must do the same in order to look deeply.

We must get out of the way of our ego and limiting notions and social constructs of thought, in order to look deeply into the heart of things and into the hearts of people.

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Moral Landscape

A few weeks ago, my husband Mike and I were talking about morality and ethical codes of conduct. He described himself as being morally ambiguous and described me as being puritanical – but when I scrunched up my face in disapproval, he adjusted his word choice from puritanical to wholesome, which I was much more on board with.

He spoke about how his lines of morality differ than mine, which he felt was largely due to the fact that he’s a recovering addict and can traverse slippery slopes rather adeptly. He has the ability to rationalize to himself a wealth of tricky thoughts, which then lead to unwholesome, harmful actions. And while we all potentially have this capacity, I am not personally a frequent flyer – or even much of a visitor at all – of the slippery slope. I have and uphold very clear lines of distinction between what I feel is moral and what isn’t. My moral landscape is steadfast and relatively unwavering. This isn’t to say I don’t make mistakes of course, but more to say that my ethical compass is always close at hand and keeps me pointed in the direction of thinking, speaking, and acting in such a way that generates authenticity, skillfulness, and mutual benefit for myself and others.

Since we had this conversation, I’ve been mulling over the topic of ethics and values and moral codes of conduct. Both on an individual level and on a wider collective level. Mostly, I’ve been investigating this topic by asking myself questions, such as: What does it mean to have a high moral standard? What collective values does our western society promote (DOES it actively promote values?)? Is there/can there be a universal set of ethics which will ensure a healthy, happy, well-contented life? Is there such a thing as right and wrong when it comes to ethics and values?

Most people would readily agree that killing a human being just for the “fun” of it is wrong. But what about animals? There are folks out there who are just fine with killing animals for sport. Most people would probably say that lying isn’t cool, however most people do it. There are a sea of rationalizations that people use for telling white lies, bending the truth, hiding and deceiving others, or even telling outright untruths. Most of us would probably agree that adultery isn’t kosher, but many folks skirt lines of improper attention seeking and sexual behavior. The list goes on and on.

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