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Time

Last week I turned 38 years old. On the eve of my birthday, a sangha friend passed away. Alison Matthews, age 63.

63 is an age generally considered to be on the younger side of someone passing away. 63 is not old age. I am continually reminded about the preciousness of life, especially in the wake of others who have passed on. Earlier today, I was visiting with a hospice patient. During our weekly visits, I’ve taken to bringing a newspaper with me and reading aloud the news. As I was reading the Today In History section I came across this: In 1937, American composer and pianist George Gershwin died at a Los Angeles hospital of a brain tumor; he was 38.

One never knows when our time will expire. So often, we live as though we have a limitless supply of time. In reading world news and local obituaries, however, I routinely come across people who’ve died at all ages and stages in their life. For me, this serves as an important reminder: there’s no guarantee that we will see old age. And that applies to myself, as well as my beloved family and friends.

Being in touch with death and dying keeps me in close contact with my gratitude for life. Volunteering with hospice affords me the opportunity to train in the art of living life well, with however much time I have. And I am deeply touched and nourished by all of the patients I have the honor and privilege to meet with, who serve as my teachers in this regard.

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Posted by on July 11, 2017 in Everyday Practice

 

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On Grief and Loss

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Last night marked the fourth and final installment of a series I put together at our local mindfulness center entitled: Mindful Community Conversations. Once a month since September we’ve focused on a different topic, each featuring a different speaker. My vision was to help create and hold space within our mindfulness practice, in order to shed light on certain topics that are often very challenging and difficult to talk about and address. The topics I chose were: Chronic Pain & Illness, Depression & Addiction, Dealing with Difficult Emotions, and Grief & Loss. Our format started with 10 minutes of silent sitting meditation, followed by a 20-30 minute talk from the speaker and ended with an open sharing circle. As the facilitator for each evening, I prompted our sharing time by inviting folks to offer their name and a little bit about what motivated them to attend the particular evening’s topic. I found that the openness, intention, and strong mindfulness practice of each of the speakers allowed for a very powerful opportunity for community sharing and healing to take place. I continue to be moved and inspired by the coming together of sacredly held circles of people.

Our topic last night was on Grief and Loss. Our speaker was my sangha friend Greg, who’s one of our five ordained members of Thich Nhat Hanh’s Order of Interbeing here in town. He’s also a hospice chaplain, so his depth of practice and experience with death and dying is vast. I greatly enjoyed his talk and the sharing that followed, from those who attended. I know that all of the words spoken last night will continue to slowly filter in and through me, and benefit my outlook and perspective in a myriad of unforeseen ways.

This morning, in the darkness of the hour of 5:00am so common and crucial to much of my writing, I wrote this:

To love is to know one day
you’ll grieve the loss of those you’ve extended yourself to,
and it won’t be pretty.
It’ll be devastating.
It’ll be devastating in ways impossible to comprehend until it happens.
And holes will manifest in the open field of your heart.
Holes that will remain as part of your landscape,
like the scars of a deforested hillside ravaged by wildfire.
But, eventually,
you’ll be able to find yourself in the emerging
from those dark places,
amid everything that has been lost,
and you will take back up
the tending of your field.

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Posted by on December 2, 2016 in Everyday Practice

 

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Remembrances

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From Wikipedia:

The Upajjhatthana Sutta (“Subjects for Contemplation“) is a Buddhist discourse (Pali: sutta; Skt.: sutra) famous for its inclusion of five remembrances, five facts regarding life’s fragility and our true inheritance. The discourse advises that these facts are to be reflected upon often by all.

According to this discourse, contemplation of these facts leads to the abandonment of destructive attachments and actions and to the cultivation of factors necessary for Enlightenment. According to the Ariyapariyesana Sutta (Discourse on the Noble Quest) MN 26,[1] the first three remembrances are the very insights that led Gautama Buddha to renounce his royal household status and become an ascetic after experiencing strong feelings of spiritual urgency (saṃvega).

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I’m currently preparing a teaching talk that I am slated to give at our local sangha, Be Here Now, next week on the topic of impermanence, where I plan on breaking down each of the Five Remembrances and offering tools to work with so that they can become a practice, rather than a mere list of words floating in the ether.

It’s easy to encounter these remembrances (listed in the above image) and feel overwhelmed by them or experience a varying degree of fear, sorrow and/or anxiety about them. It’s very common to have feelings of aversion arise, as in: “Yeah, yeah, I know all that, but I don’t want to think about it right now.” We may want to plug our ears or just bury our heads in the sand and forget all about them. But the Buddha advised: “These are the five facts that one should reflect on often, whether one is a woman or a man, lay or ordained.”

When the Five Remembrances are turned into a reflective practice they have the capacity to awaken us to the beauty and wonder of life available in the present moment. In remembering and understanding these five inherit parts of life we become free to enjoy the very here and now, just as it is, because we know everything and everyone are subject to change, and that to take life for granted is a waste of the precious time we are afforded.

Here are some of the ways I practice with the remembrances in order to bring them more fully into my daily life:

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Life & Death

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“Sharing” by Juan’s Photography, Seeley Lake, Montana

When I saw this card at a local artist’s shop downtown I was drawn to it right away.  I wandered into the shop having some time to spare before attending a community conversation on death and dying a couple of weeks ago, a monthly event hosted by one of our three hospice groups in town.  Each month there’s a different topic along the theme of death and dying.  Two weeks ago the subject matter involved end-of-life decisions and how and why they differ greatly between doctors and the rest of us.

I’ve been a hospice volunteer for almost 12 years and in that time I’ve learned a great deal about living and gratitude and acceptance through my visits with those at the end of life.  In our society it is common to shun aging and death.  It’s common to think of death as a morbid topic.  But death is part of life, not separate, and not optional.  When I look at the photo on the card, pictured above, I see the circle of life.  To me the dead pig head is not gross or repulsive, it simply is what it is.  On the back of the card it reads: “Shot from our bedroom closet in Seeley Lake.  The good Momma Raven shared this feast with her babies that were waiting in the nest just a few trees away.”  As one life ends, another begins.  This is the way of life.

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