One day soon, the other side of the bed will be occupied by him once again, and I will no longer have to utilize the services of my heating blanket to keep warm at night.
At certain times over the past 3-months, I’ve used this solo time to imagine what a life led in his permanent absence would be like; as though he were gone for good and not only for a short stint. I’ve pondered how I would manage and carry on without him. I’ve gotten a tiny glimpse as to why a widow might keep herself in mourning for a lifetime.
When you’ve married your heart to another full throttle – after weaving your lives together for a spell – there is no such thing as time spent without their energetic impression accompanying you.
Mind you, I can hold my own. I’m steady on my own two aching feet and can joy it up with the best of em, all on my own accord. But I want to keep doing all of that with him close at hand.
One day soon, I’ll shift positions in the middle of the night and in place of the open sea, he’ll be there to catch me – and it will be the utmost of grand occasions.
Tag Archives: a writer’s life
It feels worth mentioning that last night, I had my first backyard fire of the year. And it also seems worth haikuing about:
Flames licking wood
Chilled air breathing fire
A smile is lit
Last weekend, I was off on a solo saunter up north – and I enjoyed every bit of my travels.
This weekend, I set myself up so that I had zero cause to leave the house if I didn’t want to – and I’ve been enjoying every bit of it.
I’ve written before about the merits of not disobeying the call of the road when it summons thee. So this past weekend when it called, I went.
I’ve found that to satiate my “urge for going,” as Joni Mitchell once crafted into a song, I needn’t venture far. I live in Montana for pete’s sake, a truly uncompromisingly beautiful, wild state. And we’ve got a lotta land here, too. A person could spend lifetimes exploring here and never be able to see it all.
And not only do I not need to go far, I don’t need to spend a large swath of time either. Don’t get me wrong, sometimes venturing far and spending extended periods of time off and away from home is a lovely thing to do, but I’ve been finding that even weekend-long trips simply 2-4 hours from my doorstep are not only sufficient but immensely satisfying.
I wrote this on my writer’s Facebook page the night before setting out this past weekend:
For reasons I don’t entirely understand, I want to sleep under the stars in unfamiliar terrain. I want to wake up in a fresh locale and navigate my early morning rituals in a locale where no one knows me. I want to sit in a coffee shop in a small town and write unobstructed by the comfortable air of home.
And perhaps some of this allure has a little something to do with the fact that I know full well – as clear as the sound of a bell – that I grow little, if at all, unless I edge outside of my comfort zone.
So, this past weekend, I went here:
This post is part of a 5-week series in relation to the Five Bodhisattvas and a Reflection Group I put together and am part of with a few sangha friends of mine.
Bodhisattva literally means “enlightened being.” The Plum Village chant book defines it as such: One committed to enlightening oneself and others so that all may be liberated from suffering.
In our practice tradition, we are especially urged not to regard the bodhisattva’s as external separate entities but more as qualities in which to actively cultivate within our own self, for the benefit of all beings. While the Bodhisattva’s are mentioned as actual human beings – and disciples of the Buddha – in the sutras, we are encouraged to see them as representing skill-sets and capabilities in which to hone and sharpen in our own life.
We read and reflect on one bodhisattva at a time for one full week and then answer three reflection questions each Sunday, which we email out to the group of participants.
These are the bodhisattvas in the order most commonly encountered in our tradition:
Avalokiteshvara: Bodhi. of Great Compassion
Manjushri: Bodhi. of Great Understanding
Samantabhadra: Bodhi. of Great Action
Kshitigarbha: Bodhi. of Great Aspiration
Sadaparibhuta: Bodhi. of Never Disparaging
This last week was week #3.
Here is the verse, my journal entries, and my answers to our group reflection questions for Samantabhadra:
We invoke your name, Samantabhadra. We aspire to practice your vow to act with the eyes and heart of compassion, to bring joy to one person in the morning and to ease the pain of one person in the afternoon. We know that the happiness of others is our own happiness, and we aspire to practice joy on the path of service. We know that every word, every look, every action, and every smile can bring happiness to others. We know that if we practice wholeheartedly, we ourselves may become an inexhaustible source of peace and joy for our loved ones and for all species.
This is the bodhisattva I resonate with personally the most. This is the bodhisattva of Great Action, and I often refer to myself humorously as a Woman of Action.
There are so many lovely lines in the verse – and I find the especially lovely because I’ve personally encountered and experienced them in my life. I am someone who puts great emphasis on practicing joy on the path of service. And in doing so, I’ve seen firsthand how true it is that the happiness of others is my own happiness; how every word/look/action/smile can bring happiness to others; and how when I practice wholeheartedly, I am able to becomes an inexhaustible source of peace and joy for others.
For me, cultivating joyful-based actions is my highest and most important aspiration on my path of practice. When I set my compass in this direction, I see clearly the ripple effects that occur as a result, everywhere I go.
Sunday morning reflections, penned this morning:
So much unfolds on its own accord, without cause for input or advice. We could pitch a fit and throw it in the direction of so many a thing, but it would be akin to trying to flood the world with a garden hose. Absurd.
How much time is wasted on matters we have no sway over? How much hardship is generated by shirking responsibility over that which is entirely in our own hands and of our own making? On both counts, the answer is: a lot.
The combined daily total of world births and deaths a lot; the amount of times I’ve apologized in my 39 years a lot; the number of stars in the sky a lot.
Remember, a bird has cause to sing and a flower to unfurl each on their own time. If we were to attempt to take over the sun’s job as conductor, the world would be flung to the wolves for rapid devouring.
My morning writings bear the brush strokes of my current influences. And since right now I am reading Mary Oliver, the grace of birds and flowers are finding their way onto the page.
And this simple exchange gives me ripe pause.
We often think of children as sponges and adults as stubborn, who become more set in their ways as they age. Yet, are we not just as susceptible to input?
The answer emphatically is yes.
What is this never-ending thirst we have to live a fictional life?
Are we so misaligned with the cosmos that such an existential crisis is in order?
Are the splendors of whatever landscape we find ourselves surrounded by not enough? And if the answer is no, why not?
Perhaps instead of manicuring and primping our bubble of comfort, we would be better served to hone the art of developing ease in varied environments.
Our communication skills are practically non-existent, in regards to: our self, others, the trees, the birds, the wind, the water.
If we’ve not yet come to terms with how intertwined our mind and body are, what chance do we have for absorbing the message the moon is sending, in its waning ascent over the mountains? How will we come to know what a fallow field of wheat is expressing or what wisdom teachings pulsate on the currents breath of the ocean?
We must learn to lean and settle into mundane landscapes, and bridge our mind and body together with aid of breath.
When we sit in perfect accord with our self, in the graces of our current locale, living a non-fiction life becomes a great deal more than all we need.
I was hoping it was some kind of coy euphemism, when I rolled up to part three in Mary Oliver’s Devotions, entitled: Dog Songs. Turns out, it was just as I’d feared. This section of the book includes 10 poems about dogs.
Don’t get me wrong. I love dogs. Anyone who knows me well, knows that even if I were bleeding to death on the street, I’d pause my demise to give affection to a passing four-legged friend. I guess what I’m saying, though, is that there’s a difference between loving dogs and reading poems about them. I mean, I love cats, but I draw the line at collecting kitschy cat figurines or hanging up a calendar featuring kittens in baskets. I love Ani Difranco too, but I wouldn’t put her picture on my fridge. You get the idea.
But I find value in asking myself why.
Why do dog poems cause me to bristle? And while I’m at it, what do I have against cat figurines or cat calendars? If I were to walk into a friend’s house and find a picture of Ani D on their fridge, what then?
Judgements creep in and perfume my consciousness with righteousness sometimes, and it’s a scent I do not find pleasant.
Yet, to be without judgements I reckon is impossible.
So, the best I can aspire to is to keep a close and curious watch on myself, and to breathe into the folds of what arises, in the wake of what I see.